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Religión. --- Eusebius, --- Criticism and interpretation. --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias,

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Philosophy, Ancient --- Eusebius, --- Bible --- Criticism, interpretation, etc. --- History --- #GOSA:II.P.EUS-C.O --- #GOSA:II.P.EUS-C.M --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Eusebius of Caesarea, Bishop of Caesarea --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Biblia --- Eusebius, - of Caesarea, Bishop of Caesarea, - ca. 260-ca. 340

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In seiner Kirchengeschichte vom Beginn des 4. Jh.s skizziert Eusebius von Cäsarea (ca. 260-ca. 340) erstmals umfassend die Geschichte der Christenheit von ihren Anfängen bis in seine eigene Zeit. Breiten Raum nimmt dabei die Darstellung des Kampfes gegen aufkeimende Häresien ein. Für sein Werk greift Eusebius auf älteste Quellen zurück, die uns heute z. T. nur noch aus seiner historia ecclesiastica bekannt sind. Die vorliegende Untersuchung analysiert in ihrem ersten Teil minutiös die 26 Häresiedarstellungen in Eusebius' Kirchengeschichte. Großer Wert wird dabei auf die formalen und inhaltlichen Rezeptionskriterien Eusebius' sowie seinen redaktionellen Umgang mit Quellentexten und Traditionen gelegt. Es wird gezeigt, wie Eusebius seine Quellen auswählt, abgrenzt und für seine Konzeption nutzbar macht.Der zweite Teil der Arbeit stellt die eusebianische Häreseographie systematisch dar und beschreibt deren Funktion innerhalb seiner Kirchengeschichtsschreibung. Vor dem Hintergrund der antiken Historiographie sowie der altkirchlichen Häreseologie werden die Besonderheiten der eusebianischen Vorgehensweise betrachtet und abschließend in ihrer Eigenständigkeit gewürdigt.

Christian heresies --- History --- Eusebius, --- 276 =75 EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Christian heresies -- History -- Early church, ca. 30-600. --- Heresies, Christian. --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Historia ecclesiastica. --- Christian heresies - History - Early church, ca 30-600 --- Eusebius ep. Caesariensis --- Eusebius, - of Caesarea, Bishop of Caesarea, - ca. 260-ca. 340 --- Church History. --- Eusebius of Caesarea. --- Heresiology. --- Historiography. --- History of Heresy. --- Eusèbe de Césarée (0265?-0340) --- Eusèbe de Césarée (0265?-0340). Histoire ecclésiastique --- Hérésies chrétiennes --- Hérésies juives --- Et l'hérésie --- 30-600 (Église primitive)

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Until now the period following the Council of Nicea has remained a dark age of early Christian history. This is partly due to the fact that Eusebius' last and important works, Contra Marcellum and De Ecclesiastica Theologia , have not sufficiently been studied. Comparatively little interest has also been given to the Pseudo-Athanasian text Contra Arianos IV . Careful study and comparison of these works against the background of the post-Nicene debate between Asterius, Marcellus, Eusebius and Photinus, has revealed that (as A. Stegmann already proposed in 1917) Contra Arianos IV was written in about 340 and formed a Nicene critique of Marcellus, his pupil and opponents. Therefore, Stegmann's suggestion of the authorship of Apolinarius of Laodicea needs further investigation. This study on Contra Arianos IV sheds new light on the years between Nicea and the synods of Rome and Antioch (340/341).

Arianism --- Theology --- Arianisme --- Théologie --- Controversial literature --- Early works to 1800 --- History --- Ouvrages de controverse --- Ouvrages avant 1800 --- Histoire --- Apollinaris, --- Asterius, --- Eusebius, --- Marcellus, --- Photinus, --- Early works to 1800. --- -Antitrinitarianism --- Christian heresies --- Homoousian controversy --- -Early works to 1800 --- Apollinaris Bishop of Laodicea --- Asterius the Sophist --- Eusebius of Caesarea, Bishop of Caesarea --- Marcellus of Ankara, Bishop of Ankara --- Photinus Bishop of Sirmium --- -Controversial literature --- Théologie --- Antitrinitarianism --- Controversial literature&delete& --- Photin, --- Markell, --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Asterios, --- Apolinarios, --- Apolinarius, --- Apollinaire, --- Apollinarius, --- Apollinaris Laodicenus --- Apollinaris --- Apollinarius Laodicensis --- Arianism. --- Early church --- Marcellus --- Markell --- Marcelo --- Marcellus Ancyranus --- Arianism - Controversial literature - Early works to 1800.

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Christoph Markschies legt hier gesammelte Beiträge zu dem christlichen Theologen Origenes (gestorben ca. 254 n. Chr.) vor, der als der erste wissenschaftlich arbeitende Denker des Christentums gelten kann. Die Aufsätze behandeln philologische Probleme von Texten des Origenes, untersuchen theologische Vorstellungen wie beispielsweise die Gotteslehre des alexandrinischen Theologen und nehmen mit dem Kirchenhistoriker Eusebius und dem Mailänder Bischof Ambrosius zwei maßgebliche Theologen des vierten Jahrhunderts in den Blick, die im Osten wie Westen das Erbe des Origenes weitertradierten. In this volume, Christoph Markschies presents a collection of papers on Origen, the Christian theologian from Alexandria (died approx. 254 AD), who is regarded as the first Christian thinker to work in a rigorous and systematic philosophical manner. The papers in the volume treat philological problems presented by Origen's texts, examine theological ideas he developed, and consider the parts played by Eusebius, the Church historian, and Ambrosius, Bishop of Milan, who as two key theologians from the fourth century continued the traditions established by Origen in both East and West.

Fathers of the church. --- Church --- Theology --- Pères de l'Eglise --- Eglise --- Théologie --- History of doctrines --- Primitive and early church, ca. 30-600. --- History --- Histoire des doctrines --- Histoire --- Origen. --- Eusebius, --- Ambrose, --- 276 =75 ORIGENES --- Griekse patrologie--ORIGENES --- Ambrogio, --- Ambroise, --- Ambrosio, --- Ambrosius Mediolanensis, --- Ambrosius, --- Ambrosius von Mailand, --- Amvrosīĭ, --- Aurelio Ambrogio, --- Aurelius Ambrosius, --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Pères de l'Eglise --- Théologie --- Church - History of doctrines - Early church, ca. 30-600 --- Theology - History - Early church, ca. 30-600 --- Origenes --- Ambrogio --- Ambroise --- Ambrose --- Ambrosio --- Ambrosius Mediolanensis --- Ambrosius --- Ambrosius von Mailand --- Amvrosīĭ --- Aurelio Ambrogio --- Aurelius Ambrosius --- Early Church. --- Fathers of the Church.